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The place had only three small windows, better described as portholes, and a small hole in the roof from which smoke could escape during cooking. It was quite warm outside, but positively roasting
inside. There was a large pot, a few cooking utensils, no furniture except for the bed frames, no electricity, and certainly no running water.
The chief and his wife (some tribesmen have more than one wife) slept in one corner of the place; his two children slept in another, while several of the animals he owns slept in a third part. The entire
place could not have been more than ten or twelve feet square.
I asked our guide about marriage customs and about having more than one wife. He told me a man may have as many wives as he can afford. They use animals instead of money, and bargain for their purchase:
An ugly, older woman might be purchased for, say, three chickens. A woman who is plain but not ugly might be secured for two chickens and a goat. A young, attractive girl might cost a water buffalo or
two or three.
All of the Maasai who work as guides far prefer living with their tribes, doing customary tribal activities rather than living and working in an environment somewhat like ours.
When I asked why they were working, they said, flat out, it was for the money.
When I asked what they would do with the money, considering they live in an essentially cash-less society, largely devoid of “things”, every one of them who was unmarried told us it was so
they could purchase animals and then bargain for a wife.
Those who were already married, but childless, told us they would use the money to purchase animals and then bargain for an additional wife.
Those who were already married and had children told us they would use the money so they could educate their children.
Schooling is not provided by the government in Kenya. Most of the schools are church affiliated, and are fairly pricey. Uniforms must be purchased. Textbooks and school supplies must all be paid for with
cash, as the schools, unlike prospective fathers-in-law, will not accepts chickens, goats, or water buffalo.
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2) The second noteworthy experience involves a day we spent at the medical ‘clinic’ serving the village we’ve just described, and several other villages in the area as well.
The word clinic has quote marks around it, because the facility was little more than a first aid station, not really what we would think of as a nicely equipped, fully functioning medical establishment.
There was one autoclave for sterilizing instruments, but I think it was broken. There were only enough antibiotics to treat three patients for four days.
And four, young, frustrated doctors, frustrated because there was so little they could do for those who came to them seeking help.
I asked one of the doctors what was the cause of most of the health problems they treated. Without hesitating for even a fraction of a second, he replied,
“Lack of clean water.” That, and they fact that most of the villagers slept with dirty animals practically in the same bed.
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3) The last noteworthy experience involves the day we spent at the Mara River, spellbound, as we watched the migration of animals cross the river to reach fresh grasslands.
We arose quite early this day.
Our camp was located nearly three hours drive from the closest crossing point. The guides know the animals usually cross only once each day, usually starting around 1PM. Thus, to get the best position
for viewing this spectacle, it is necessary to arrive at the crossing point by 12:15PM, the latest. We were there by noon, and our superb guide secured the premier location, allowing us an unobstructed
view of the entire process.
En route to the river, we passed unceasing herds of animals, the herds growing larger and ever more numerous the closer we got. Within perhaps three miles of the river, there were clusters and strings
of animals as far as the eye could see.
At river’s edge, there were already gathered hundreds of animals, the overwhelming majority being wildebeest, the remainder, zebra. Over the course of the next hour or so, more and more animals gathered,
squeezing closer and closer in the limited space, until there were several thousand pressed together, all waiting for one of them to enter the water.
Finally, one did. Then several more. Then, as a dam bursting under too much pressure, so many animals entered the water they were literally leaping onto one another’s back. We watched in total fascination
for the next hour and a half as thousands of wildebeest and zebra crossed. Our guide estimated as many as five thousand. And then, as suddenly as it had begun, it stopped. The animals still on our side of the river slowly turned and backed away. They would re-assemble tomorrow, gather exactly as they had done today, and
repeat the process each day, again and again, until no more animals were left to cross.
We saw only one animal not make it. A young wildebeest was taken under water by a crocodile, so swiftly that we really didn’t see it happen as much as we realized there was an animal at that spot
one instant and the next instant, he was gone. |